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Cameroon claim first Wafcon title with victory over Malawi

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Cameroon cruised to a 3-0 victory over tournament debutants Malawi to claim their first ever Women’s Africa Cup of Nations (Wafcon) title.

Marie Ngah Manga’s close-range header put the Indomitable Lionesses ahead in the 20th minute and Naomi Eto doubled the lead with a stunning volley on the half hour mark in the Moroccan capital Rabat.

The Central Africans made it 3-0 in the third minute of first-half added time as Eto rounded Malawi goalkeeper Mercy Sikelo and put the ball on a plate for striker Ngah Manga to score her fifth goal at the finals.

Malawi, the lowest-ranked side at Wafcon 2026 at 153rd in the world, reached the final on the back of the attacking prowess of the Chawinga sisters Tabitha and Temwa.

However, the two Scorchers stars were well marshalled by the Cameroon defence, who ensured the Southern Africans were unable to secure a fairytale ending to their unexpected run at the tournament.

Ngah Manga missed a glorious chance to complete her hat-trick – and secure the golden boot outright – three minutes into the second half when she went past Sikelo but fired wide from six yards with the goal gaping.

The Scorchers had their best opening just after the hour mark as Cameroon keeper Michaely Bihina saved a low effort from Tabitha Chawinga before her younger sibling turned and fired the rebound wide.

Cameroon’s triumph is all the more remarkable given the Indomitable Lionesses missed the 2024 edition of Wafcon and failed to qualify for these finals, losing 3-1 on aggregate to Algeria in their second-round tie.

However, the Central Africans advanced to the tournament on the strength of their world ranking after the Confederation of African Football (Caf) expanded the finals from 12 to 16 teams.

Fifa president Gianni Infantino was on hand to present the trophy alongside Caf counterpart Patrice Motsepe, and Cameroon – who previously lost three Wafcon finals – also pick up $2m (£1.48m) in prize money as they become just the fourth side to win the title after Nigeria, Equatorial Guinea and South Africa.

Both sides will feature at the 2027 Women’s Fifa World Cup in Brazil alongside fellow Wafcon semi-finalists Algeria and Morocco.

“We are very happy,” Ngah Manga said on E4.

“We have been working so hard over all these years to get here. To finally be champions we are very proud.”

Indomitable Lionesses capitalise on errors

Both sides looked nervy in the opening stages, with the Southern Africans repeatedly trying to play in Temwa Chawinga with early balls forward – a tactic that worked well in their semi-final victory over Algeria.

The opener came after Sikelo misjudged an Eto cross from the right and Grace Mendoua’s header back across goal was tipped on to the bar by the Malawi keeper.

Ngah Manga was on hand to pounce on the rebound from two yards out and Cameroon, ranked 82 places above their opponents, never looked back.

The Indomitable Lionesses doubled their lead when Malawi failed to clear a corner and Eto pivoted before sending her first-time effort into the bottom right-hand corner.

Sikelo was arguably at fault for the third as she decided to come off her line in an attempt to cut out Genevieve Ngo Mbeleck’s through ball but Eto beat her there, got to the byline and crossed for Ngah Manga to head into an empty net from two yards.

Valentine Nguele only took charge as Cameroon coach in June but has built a well-drilled side which upset Nigeria 1-0 in the quarter-finals and then beat host nation Morocco on penalties in the last four.

Bihina was the star in both of those matches, pulling off nine saves against the Super Falcons and then keeping out an extra-time penalty and three more spot-kicks in the shootout against the North Africans.

The 22-year-old Benfica goalkeeper was rarely called upon in the final as Malawi’s challenge faded.

Cameroon came close to adding a fourth late on but an Eto strike from a narrow angle was well saved by Sikele before Mendoua headed a corner across goal and wide.

In injury time Indomitable Lionesses substitute Gabrielle Onguene tapped in but the 37-year-old was to be denied by the offside flag and booked for taking off her shirt in celebration.

Cameroon football federation president Samuel Eto’o celebrated each goal wildly in the stands at the Moulay Hassan Stadium and the Cameroon bench and officials ran on to the pitch on the final whistle to mark their first Wafcon crown after final defeats in 2004, 2014 and 2016 – which all came at the hands of Nigeria.

Decision to expand finals vindicated

This tournament was described to me before the final as ‘the Women’s Africa Cup of Nations of our lifetime’, and rightly so.

Aside from host nation Morocco, no-one would have predicted such a last four line-up or the two sides who would ultimately contest the final.

Caf’s decision to expand the tournament to 16 nations has proved to be the right one, allowing teams away from the likes of Nigeria and South Africa to demonstrate their qualities and bridge the gap to the continent’s elite.

In the end, this young generation of Cameroon players had too much for Malawi – with Monique Ngock sparkling in midfield once again to prevent passes up to the Chawinga sisters that had been so effective in their run to the final.

Michaely Bihina’s shot-stopping has also been a tournament highlight, as the fairytale for the team ranked 153rd in the world came to an abrupt end with some nervy defending.

But both sides have next year’s Women’s World Cup to prepare for alongside Morocco and Algeria, who will be making their debut alongside Malawi.

Farid Benstiti’s Fennecs have arguably made the most marked improvement since the last edition of Wafcon 13 months ago, and there is so much to look forward to from the four guaranteed African teams in Brazil next year.

The quiet scream beneath the performance

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We must acknowledge that human interaction often operates on a surface level—one that is useful precisely because it creates a meaningful result for its intended purpose, without being entirely true, yet not entirely false either.

A smile can work as a kind of social bridge. It says, “I’m okay, we are okay, or we are happy for the time being.” A smile is like light without current: no power is drawn, no resistance is overcome, and yet it still gives off a glow that everyone can see. It suggests a luminous atmosphere that costs nothing, unlike conventional energy, but still somehow illuminates.

Yet smiling can also come through pain as a way to protect others, preserve personal dignity, and keep things moving even when the inner storm has not passed. Research and psychology both support the existence of this complex feeling.

A smile or laugh may not always spring from deep joy. Still, it does real work. It may be an act, or an intentional attempt to create an atmosphere that triggers laughter in others through practiced words, timing, or gesture. It may also be a performance, like what you see in theatre. Thus, there is sometimes tension between a real smile and one that is performed to create a different atmosphere that resonates in the mind. Nonetheless, it softens a room, signals safety, and invites others to relax.

So it is not always right to assume every laugh comes from deep joy. Different kinds of smiles may appear fine on the surface, while no one discerns what lies behind the laugh. It is sometimes difficult to capture the exact architecture of this feeling by looking only at the smile or laugh. The laugh can shield the true feeling inside. The smile may be a mask. And behind it there may exist a vast, quiet space where the real story lives.

That stubborn hope does not go away easily. It is still there, waiting—which is part of a surprised smile that can catch the audience off guard. The very fact that you put on a smile may mean that some part of you still believes in connection. Some part of you still wants the world to be okay, even if you do not feel that way. And sometimes, it may also come from a genuine feeling triggered by some comic circumstance.

Thus, just behind the smile and laugh, the mind may be screaming a different story. Not in a dramatic way, but in a constant low hum of overthinking. The smile is the volume button, turned down so no one else has to hear the static. Did I say the right thing? What if this all falls apart? Why is this happening? Why am I here?

It takes an immense amount of energy to perform a smile or laugh for a purpose. A fake laugh involves muscles being flexed, held, and relaxed over and over again. Behind it lies a bone-deep weariness—not from work or the day, but from the act of appearing unbothered and happy.

The louder the laugh, the more isolated the person can feel. Because if you are the one making everyone else comfortable with your smile or laugh, who is there to make you feel comfortable? Behind the smile, there may exist a quiet thought: you may really know what is in your head, yet you still laugh with others.

So people do smile when they are in pain, especially around others. Studies show that smiling during painful experiences is surprisingly common and often socially motivated: it helps maintain bonds, signals “I’m okay,” and avoids burdening others.

If you feel pain and do not want to show it to someone who does not care, or if you do not want to reveal it to someone who is unequipped to help, then the best option may be to withdraw from such people or offer only a lighter smile. This is not about dragging anyone else into the dark with you. It may help preserve dignity or restraint, creating controlled composure as a way of carrying the weight alone. But it does not solve the actual problem. The pain still lingers somewhere.

All the same, there is a quiet, stubborn hope that you will be normal again. The very fact that you put on a smile means some part of you still believes in connection and still wants the world to be okay, even if you do not feel the same yet.

You may want to be generous in deciding not to let your internal weather become everyone else’s storm. You may want to smile, keeping your internal shock inside for your own purpose, while appearing triggered by something comic or absurd. Come what may, a moment may arrive when your performance can no longer serve its purpose. In such a situation, you may not be able to hide behind your smile. The performance cannot conceal everything forever. Under such circumstances, however hard you try, the world can still break through your defenses.

Thus, sometimes the executed smile may no longer serve its purpose. The concealed feeling can come out forcefully and speak for itself. This will expose you as a completely different person. It becomes difficult to hide behind the smile. Timing, and even a memorized script, may no longer work. Because on a theatre stage, a facial smile alone is not all an actor needs. The effect is the result of many artful gestures combined.

Yet the performed smile is true to its purpose, even if it is false to its source. The mask is not just a lie; it is a promise you are making to yourself: I will get through this hour. I will get through this act. The fact that you are still laughing, still showing up, still trying to be light for others is not weakness. It is a profound, quiet form of strength. You may be intending to show the thing that causes others to smile, like an audience wearing the smile you hoped to create on stage. That is, if that is the target you want to achieve: to break the silence with laughter or a smile that feels right to you.

A trained comedian tells a joke. The smile they flash is not born from surprise; it is timed. But if the audience laughs, that performed smile can suddenly tip into genuine pleasure. The act generates the feeling.

It may be exhausting, it may be fake—and yet, at the end of the day, that same smile might become real because the atmosphere you built may finally reach the audience the way you hoped.

You smile to trigger laughter in others, not because you feel like laughing, but because you want the circumstance to exist. You are building an atmosphere, hoping it will create the desired emotion through your artful gesture and let the feeling catch up with the audience’s heart and mind. Then that is success.

So the performed smile is a scaffold constructed to create the possibility of visible, genuine smile and happiness. This is something deeply human: the smile is not merely an expression of joy, but a complex social instrument—sometimes a shield, sometimes a gift, and occasionally a cage. Thus, there is a dual nature of the smile, not as a simple expression of joy, but as a complex social instrument.

There is a terrible irony here: the person who creates comfort for everyone else to laugh and smile may become the one least likely to receive it. You make others feel safe, but who makes you feel safe? You make others laugh, but would they still laugh if they knew what was behind the curtain? This is the quiet scream beneath the performance. The volume button is turned down so no one else has to hear the static in the source.

This is the tenderness at the heart of this argument. The performed smile, even when false to its source, is true to its purpose. It is a gift. It is an act of care—for others, yes, but also a possibility of connection for a noble purpose. Even if the smile is not fully genuine, it may become real through the audience’s reflection. In that way, it becomes true and successful in its purpose as a different kind of smile.

Thus, the performed smile is not a failure of authenticity. It is an act of hope. It is a decision—made moment by moment, laugh by laugh—to keep the possibility of connection alive, even when you yourself cannot feel it. That is the quiet scream beneath the performance. Smiling is not always a simple emotional signal; it often carries subtle, complex, and delicate shades of expression, feeling, social labor, and coordination.

Thus, a smile is not merely the outward sign of inner joy, but often a deliberate, socially tuned instrument and, occasionally, a quiet act of hope. Research in psychology and social neuroscience supports this dual nature of the smile, showing that it can be both “false to its source” and “true to its purpose.”

The writer can be reached via gzachewwolde@gmail.com

Hamziya Mohammed

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2. Education: (የት/ት ደረጃ)

College Degree

3. Company name: (የመስሪያ ቤቱ ስም)

Rivan Design

4. Title: (የስራ ድርሻህ/ሽ)

Owner

5. Founded in: (መቼ ተመሰረተ)

2024

6. What it does: (ምንድነው የሚሰራው)

Traditional clothes and custom embroidery work

7. Headquarters: (ዋና መስሪያ ቤት)

Hawassa

8.Start -up capital: (በምን ያህል ገንዘብ ስራዉን ጀመርሽ/ክ)

50,000 birr

9. Current capital: (የአሁን ካፒታል)

Over 1 million birr

10. Number of employees: (የሰራተኞች ቁጥር)

3

11. Reason for starting the business: (ለስራው መጀመር ምክንያት)

Passion for promoting Ethiopian culture

12. Biggest perk of ownership: (የባለቤትነት ጥቅም)

fulfilling my own dream

13. Biggest strength: (ጥንካሬህ/ሽ) ጽናት፣

Patience

14. Biggest challenge: (ተግዳሮት) 

Rising cost of quality raw materials


15.Plan: (እቅድ)

To export traditional clothing

16. First career path: (የመጀመሪያ ስራ)

Assistant Designer

17. Most interested in meeting:(ማግኘት የምትፈልጊ/ገው ሰው)
 
First lady Zinash Tayachew

18. Most admired person: (የምታደንቂ/ቀው ሰው)

My brother

19. Stress reducer: (ጭንቀትን የሚያቀልልሽ/ለህ)

Sketching designs


20. Favorite book: (የመፅሐፍ ምርጫ)

None

21. Favorite pastime: (ማድረግ የሚያስደስትህ)

Spending time with family

22. Favorite destination to travel to: (ከኢትዮጵያ ውጪ መሄድ የምትፈልጊ/ገዉ ስፍራ)

France

23. Favorite automobile: (የመኪና ምርጫ)

None

Silent Lessons: How the hidden curriculum shapes a generation

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As the saying goes, “Watch what they do, not what they say.” This age-old wisdom encapsulates a profound truth: humanity is far more deeply impacted by what it observes than by what it is articulately told to do. Indeed, we are social creatures, and our instinctual drive to mirror the actions of others and observe their consequences greatly shape our values, principles, and life trajectories.

When we send our children to school, the fundamental assumption is that they will acquire both knowledge and virtue. The theories and lessons we provide are built on years of study, discoveries, and preserved wisdom passed down from generation to generation. The structured, visible curriculum is intended to lead students toward intellectual illumination and moral decency.

However, a glaring paradox confronts contemporary society. After spending 12 years in primary and high school, followed by another four to five years in college, students may grow intellectually, but morally they often end up less astute in their decision-making faculties.

Globally, humanity invests staggering sums into the visible, formal curriculum—funneling approximately $4.7 trillion annually into schools, textbooks, and institutional infrastructure. Ethiopia for its part channels over 160 billion birr annually into its formal education sector, striving to expand school access, build infrastructure, and furnish classrooms. Yet, despite pouring billions into structured classrooms, official syllabi, and academic achievement data, societies continue to face deep moral failures because we ignore the unwritten forces shaping our youth. Why do our students fail to become wiser after spending two decades in academic institutions?

We cannot entirely blame the visible curriculum. Almost all academic institutions teach morality, regardless of their cultural or religious orientation. Why, then, are explicit lessons about the importance of decency, honesty, humility, and integrity left un-followed through?

The answer lies in the hidden curriculum—the unwritten, unofficial, and unintended lessons transmitted implicitly through institutional routines, adult interactions, bureaucratic procedures, and broader societal dynamics.

From Classical Sociology to Digital Realities

To understand this phenomenon, educational theorists have long examined how institutions shape behavior. Conceptual pioneers of the hidden curriculum such as John Dewey, Philip W. Jackson, and Benson Snyder argued that schools teach a hidden curriculum that is frequently retained better than formal academic lessons. Students absorb the unwritten rules of survival, compliance, and social navigation far more effectively than they absorb textbook abstractions.

Conversely, functionalist theorists like Emile Durkheim and Robert Dreeben concluded that society could not function without a high degree of homogeneity, asserting that the primary purpose of schooling is to teach structural norms—such as obedience to rules and respect for authority—that families cannot teach alone. On the other hand, critical theorists like Samuel Bowles and Herbert Gintis argued that the hidden curriculum mirrors the broader economic structure of society and serves as an instrument of ideological control, preparing different social classes for unequal roles in the workforce.

Unfortunately, classical frameworks left a critical gap: little has been said about the role of the hidden curriculum in maintaining social order in the era of globalization and the connectivism paradigm. Modern educational theorists like George Siemens and Stephen Downes argued that technology and digital networks have entirely altered the discourse of knowledge.

Yet, despite the blessings of digital connectivity, the contemporary generation—infused with corrupted social norms largely absorbed through the hidden curriculum—frequently uses digital technologies for undesirable activities that distort societal integrity. Social media algorithms, influencer culture, and instant gratification have accelerated a transactional mindset, turning moral decay into a viral spectacle where outrage, shortcuts, and vanity are rewarded with immediate digital validation.

The Incubator of Ethical Decay in Everyday Life

Students rarely follow abstract chalkboard principles; instead, they absorb the glaring contradictions between what is publicly preached and how adults actually behave in their daily lives.

When we tell our children to behave decently, and then watch ourselves aggressively fight over parking spaces or bypass lines, we teach them that civility is merely situational. When students are taught not to steal, yet they watch members of society engage in systemic corruption, get rich quickly, and receive societal celebration for that success, a devastating message is sent. The society’s uncritical chorus for results—without caring how those results are achieved—overrides every ethics textbook ever printed.

Such contradictions create deep cognitive dissonance within the collective psyche. On one hand, we pride ourselves on deep-rooted spiritual traditions, historical pioneer status, and ancient civilizations. We inject this national pride into our youth to inspire them. On the other hand, the sheer disregard for simple traffic rules, public decorum, and mutual respect—even in prominent urban centers like Addis Ababa—is dumbfounding. Bureaucratic red tape, institutional favoritism, and the normalization of petty workplace corruption further reinforce the cynical lesson that rules are meant to be broken by those who can afford to do so.

The world is now on the verge of losing its integrity due to moral decay. Schools, higher education institutions, and digital platforms at large are modeling everything as a transactional commodity. English proverbs like Money talks, Latin legalistic sayings like Quid Pro Quo, and local expressions such as If I die, may the grass dry have become the cultural slogans of the day. These views and other unspoken social norms shape generations, embedding themselves as the core of a hidden curriculum that damages our socioeconomic and political ecosystem.

The Path Forward

One way or the other, we are all victims of this phenomenon, and we need to open our eyes before it is too late to reverse the impact of this cruel monster embedded in our society. Instability, greed, sexual immoralities, and anomie—largely advocated through the unregulated hidden curriculum—are becoming the order of the day.

While we cannot blame the hidden curriculum as the sole root cause of systemic corruption and societal indecency, it functions as its primary incubator. When educational environments and broader communities mirror a hypocritical external culture, they validate and reproduce those vices rather than challenge them.

Addressing this crisis requires intentional institutional and cultural reform. Educational leaders and policymakers must audit institutional routines, ensuring that transparency, fairness, and ethical behavior are modeled at every level of administration rather than just printed in student handbooks. Furthermore, schools must actively teach students how to navigate the connectivism era, helping them deconstruct the toxic transactional norms promoted across digital media. At the same time, communities must move away from an uncritical obsession with material results and instead celebrate genuine effort, ethical resilience, and community contribution.

Nations must investigate and fill the huge gaps created by the hidden curriculum, prioritizing structural and behavioral reform before it manifests as an existential threat. Bridging the gap requires transforming our institutional practices, leadership behaviors, and daily fairness to actively match the ethical values we profess. Until our actions match our rhetoric, the hidden curriculum will continue to teach our children that integrity is merely a performance, and hypocrisy is the true rule of the game.

The answer lies in what we call the hidden curriculum—though the irony is that it is not actually hidden at all. We label these unwritten lessons as “hidden,” yet there is a profound irony at play: everyone sees it, everyone talks about it behind closed doors, and everyone feels its weight. It operates not because it is covert, but because it is quietly tolerated. It is an open secret woven into the fabric of our daily routines, adult interactions, bureaucratic procedures, and broader societal dynamics.

Because we pretend not to notice the hypocrisy, the double standards, and the shortcuts, this open secret gains a subtle, pervasive power. It thrives precisely in the gap between our official denial and our lived reality. We act as though our children are blind to the graft, the institutional favoritism, and the transactional nature of survival, while they absorb these behaviors as the true governing laws of the world. By refusing to name it, we grant it immunity. The moment we pretend that the hidden curriculum is invisible, we surrender our agency to it, allowing a toxic social culture to dictate the moral formation of the next generation.

To break this cycle, we must strip the hidden curriculum of its power by dragging it into the light. Dealing with what is hidden means refusing to look away from our own contradictions. It requires educators, school principals, community leaders, and parents to stop pretending that our institutional environments are neutral. When we openly discuss the gaps between our stated values and our actual behaviors, we demystify corruption and break its spell over the young.